The comfort of sad songs

I used to be a very moody person. Tempered by age, a lot of hard work, the love and patience of my nearest and dearest, a major career change, and the pharmaceutical industry (hey, don’t knock it; Prozac changed my life), I am a fairly happy, easy to get along with person.

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We all have bad days, but I handle roadblocks much better than I used to, and little things don’t trip me up as much. I still have bouts of anxiety. I’ll always hate parties.

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My ideal party is me, cats, a hot beverage, and books, or a good cooking competition on television. And Bob. Bob can attend. And Einstein, the dog. He can come too.

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But I still love sad songs and melancholy singer-songwriters. Why? There’s something about singing along with a sad song and getting a little teary eyed; there’s no feeling like it that I can describe.

I was reminded of this at a party (by which I mean, eating dinner in front of television with Bob and the animals). We were watching season 3 episode 4 of the HBO series The Leftovers.

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This season (the final) has been mind blowing. The writing, acting, the crazy plot turns, the unpredictability, and the use of music all leave me feeling stunned at the end of each episode. The series is based on the book of the same name by Tom Perrotta, published in 2011, chronicling life for the surviors, or leftovers, after a rapture-like event takes some (referred to as The Departed) and leaves others behind.

 

The opening music is different each episode, and sets the tone for the show to come. Episode 4, entitled “G’day Melbourne”, has Kevin and Nora travelling to Australia. The song that plays over the opening credits is a sad song, “This Love is  Over” by Ray LaMontagne.

 

I got a bad feeling about where this was headed!

Here is Ray LaMontagne performing the song with the Pariah Dogs.

 

And I was right. The episode ends with Nora sitting alone in a burning hotel room while the fire sprinklers rain on her, to the seemingly odd strains of “Take On Me” by A-HA (there’s a story to the choice of music here too but I digress).

 

 

In my head, the Ray LaMontagne song took over, combined with the imagery of Nora with water dripping from her profile. The song obsessed me. A giant ear worm ate my brain. I have a thing with ear worms. They keep me awake at night and I start to think I am going crazy. Ray LaMontagne is now on an endless repeat loop on my iPhone music and in my head.

What is it about sad songs and heartbreak that consume me, an otherwise happy person? Richard Thompson, another notable sad song guy, said “It’s fun to sing sad songs. And it’s fun to listen to sad songs. Enjoyable. Satisfying. Something.”

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“Even when I’m in quite a happy state of mind, I like writing really sad songs. I think a lot of people do.” This is from Ellie Goulding, a singer I never heard of until I started working on this post. But she apparently is into sad songs.

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Natalie Imbruglia: “I like singer-songwriters, and I find sad songs comforting rather than depressing. It makes you realise you’re not alone in the world.

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So it’s not just me. And it’s not just songs. It’s books and movies, too. Happy endings are great, believe me. I’ve admitted my love of Hallmark Channel movies. But I love a good cry too. West Side Story. I’ve seen it so many times, the film and staged versions. I cry every time. I hope that the ending will be different every time. But it never is. Chino still shoots Tony and Tony still dies in Maria’s arms. And I watch it again. And cry.

 

 

All you have to do is mention the movie title All Mine to Give (1957) to my sister Ellen, and she will start to tear up. I think the only explanation needed is that the British title is The Day They Gave Babies Away.

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A book title that will do the same to me is Child of My Heart (2002), about 15-year old Theresa and her younger cousin Daisy, who is 8 and ill. It’s a lovely book. I rarely use the word poignant, but I will here for Child of My Heart.

 

Opera is always tragic. NPR, in their 2006 April Fools Day story, did a piece on making opera happy (One Man’s Sad Goal? Make Opera Happy). I still remember sitting in my car listening to an interview with a (fictional) Hamilton Banks, who wants to rewrite operas so that Madame Butterfly doesn’t kill herself, Mimi is cured of TB in La Bohème, Don Juan is born again and repents. It took me a minute or two to realize this was a joke story. But it just wouldn’t be the same, opera with happy endings, would it?

According to Paul Thagard in Psychology Today

On reflection, I realized that the emotional impact of music does not come from imparting particular emotions, but rather from being emotionally engaging in general. Sometimes sad songs do you make you feel bad if they revive memories of your own tragic times, but more often they engage your interest because they describe or convey important events in the lives of others. Such emotional engagement is also important in other forms of art, including tragic drama such as Shakespeare’s Hamlet, stirring paintings such as Picasso’s Guernica, and thrilling movies…

All of these songs combine original music, appropriate lyrics, and superb performances to evoke intense emotions. So it does not matter whether a song is happy or sad, only whether it has an emotional impact on the listeners. People are happy to like sad songs, just not boring ones.

Then there is the theory of downward social comparison (you know, that thought that as bad as things are, there’s someone out there worse off than you). This is from David Nield of Science Alert:

In terms of social psychology, one way of thinking about this is that we feel better about ourselves if we focus on someone who’s doing even worse, a well-known process known as downward social comparison. Everything’s going to be okay, because Thom Yorke is having an even worse day than you are.

I don’t know who Thom Yorke is, but I feel bad for him! Thagard goes on to describe the neuroscience theory as well:

Some scientists think melancholy music is linked to the hormone prolactin, a chemical which helps to curb grief. The body is essentially preparing itself to adapt to a traumatic event, and when that event doesn’t happen, the body is left with a pleasurable mix of opiates with nowhere else to go.

Thanks to brain scans, we know that listening to music releases dopamine – a neurotransmitter associated with food, sex, and drugs – at certain emotional peaks, and it’s also possible that this is where we get the pleasure from listening to sad tunes.

My favorite resource for these things, The Greater Good Science Center, also published an article on this phenomenon, and they connect it to both empathy and brain chemistry.

Tear-jerkers such as Adele’s Someone Like You frequently top the charts these days, while gloomy classical compositions like Mozart’s Requiem have moved people for centuries. Both portray and bring about a strong sense of loss and sadness. But our enjoyment of sad music is paradoxical—we go out of our way to avoid sadness in our daily lives. So why is it that, in the arts, themes such as loss can be safely experienced, profoundly enjoyed, and even celebrated?

The research adds to a body of work suggesting that music appreciation involves social cognition. People sensitive and willing to empathize with the misfortune of another person—in this case represented by the sad music—are somehow rewarded by the process. There are a number of theories about why that is.

The reward could be purely biochemical. We have all experienced the feeling of relief and serenity after a good cry. This is due to a cocktail of chemicals triggered by crying. A recent theory proposes that even a fictional sadness is enough to fool our body to trigger such an endocrine response, intended to soften the mental pain involved in real loss. This response is driven by hormones such as oxytocin and prolactin, which actually induce the feelings of comfort, warmth and mild pleasure in us. This mix of hormones is probably particularly potent when you take the actual loss and sadness out of the equation—which you can often do in music-induced sadness.

It is also possible that the effect is mainly psychological, where those who allow themselves to be emotionally immersed in the sad music are simply exercising their full emotional repertoire in a way that is inherently rewarding. The capacity to understand the emotions of others is crucial for navigating the social world we live in, and therefore exercising such an ability is likely to be rewarding—due to its evolutionary significance.

They used the phrase that so often comes to mind in this regard–a good cry. There is a Yiddish proberb “A good cry lightens the heart.”

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There are lots of articles on why crying is good for you, emotionally and physically.

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Check out Aging Care on why it’s good for you to cry:

  1. It Relieves Stress
    Because unalleviated stress can increase our risk for heart attack and damage certain areas of our brain, humans’ ability to cry has survival value, Frey says.
  2. Crying Lowers Blood Pressure
    Crying has been found to lower blood pressure and pulse rate immediately following therapy sessions during which patients cried and raged.
  3. Tears Remove Toxins
    In addition, Frey says tears actually remove toxins from the body. Tears help humans remove chemicals that build up during emotional stress.
  4. It Reduces Manganese
    The simple act of crying also reduces the body’s manganese level, a mineral which affects mood and is found in up to 30 times greater concentration in tears than in blood serum.
  5. Emotional Crying Means You’re Human
    While the eyes of all mammals are moistened and soothed by tears, only human beings shed tears in response to emotional stress. Emotional expression acknowledges the feelings you’re having. Emotions motivate us to empathize, coordinate and work as a unit to best survive.

Good news for women, and bad for men: on average, women cry 47 times per year and men only 7. Hey guys, instead of that action flick, try watching Steel Magnolias. It’ll be good for you!

 

And now I am wondering about the whole “tears of joy” thing; why do we cry when we are happy? But I don’t have time for that now. I have a party to go to, with Child of My Heart, Ray LaMontagne on my playlist, a cat, a cup of tea, and a box of tissues.

Have a good cry!

P.S. If you haven’t seen The Leftovers season 3 episode 5, “It’s a Matt, Matt, Matt, Matt World”, OMG! There’s the whole Frasier the Lion thing that is based on a real story. I am still reeling over the episode (a lion eats a man claiming to be God; I mean, this is serious stuff). And there is a song, lyrics by Johnny Mercer and sung by Sarah Vaughan, to go with it. In the words of Bob’s mother, “It’s a weirdy!”

 

And that reminds me of another sad song, Tears for Fears’ 1982 “Mad World”, as covered  by Gary Jules for the film Donnie Darko (2001). Sigh, I am in a never-ending loop here and I only have so many tissues. G’bye!

 

The Art and Science of Awe

I returned to my old neighborhood at UC Berkeley today. I don’t get to campus very often since I left my job at the Berkeley Art Museum and Pacific Film Archive (BAMPFA) last December. But I was lured back by the Greater Good Science Center, of which I have been a member for a couple of years now. Taking their Science of Happiness MOOC (massive open online course) in September, 2014,  was a life-changing experience. I highly recommend it. The next offering begins September 6 this year.

The Science of Happiness

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According to the program notes for my adventure today, a “day of cutting-edge research and awe-inspiring performances”, the event “marks the culmination of an unprecedented three-year project to advance the scientific study of awe, conducted by Dacher Keltner’s Berkeley Social Interaction Laboratory and funded by the John Templeton Foundation”. Sounded like a worthwhile way to spend a Saturday to me!

The Art and Science of Awe

Off I headed to the Zellerbach Playhouse, a smaller (yet to me, nicer) annex to the big Zellerbach Hall that is the home of Cal Performances.

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Not really necessary, since the only people on campus on an overcast, summer Saturday were those of us heading to Zellerbach Playhouse anyway.

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* your reporter
Your intrepid reporter, ready to be awed.
* your brain
If you are thinking,” that would make a great t-shirt”, yes, you can buy the shirt from the Greater Good Science Center.
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Zellerbach Playhouse
1. Clerestory
Vocal ensemble Clerestory opens the proceedings, with images from Cal Project Awe.

Ever since I took “The Science of Happiness”, I’m kind of a Dacher Keltner groupie. UC Berkeley psychology professor Dr. Keltner is the founding director of the Greater Good Science Center. He gave the morning keynote, “What Is Awe and Why Does It Matter”, getting us off to a great start. (I am trying not to use the word awesome. And I apologize for the “save” box on the portraits; that happened when I screen shot the images somehow and I am not going to redo them!)

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Dacher Keltner, Ph. D.

What is awe, you ask? Keltner defines it as “being in the presence of something vast, beyond current understanding”.

Lest you think this will get too serious, the discussion even included designing better emoticons with an artist from Pixar.

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And why study awe? Because awe might provide the counterpoint to what many of us see as a current cultural malaise.

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Next up was arguably the crowd favorite, a participatory music session led by the amazing Melanie DeMore. Okay, I normally balk at sing-alongs and participatory anything, but I let myself be open to this and it was so much fun, and moving as well. I had a tear (or two) in my eye at the end. Melanie DeMore is a vocal artist and activist and is a natural teacher and mentor, if this session was anything to judge by. She had me singing and clapping and swaying at 9:30 on a Saturday morning before I’d even had coffee. Unanimous standing ovation from the audience.

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Vocal activist Melanie DeMare.

11. Melanie

Then followed the first panel of the day (the members of which acknowledged humorously that Melanie was a hard act to follow): “Nurturing Awe: How Awe Can Be Fostered Through Education”. Moderator Vicki Zakrewski, Ph.D, moderated the discussion, with presentations from high school teacher Julie Mann and Tom Rockwell, Director of Exhibits and Social Media at the Exploratorium in San Francisco.

the-exploratorium

Julie Mann teaches at Newcomers High School in Queens, where 100% of the students are ESL students. As hard as awe as a concept is to describe, she asked us to imagine describing awe in a language you are learning as an immigrant. “You have to experience awe to understand it” so she works with her students to provide them the experience as well as the tools to describe it.

12. Julie Mann

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Students finding awe in fresh air, relaxation, and looking at the sky, an experience many of us take for granted but that is unique for these underserved kids.

Tom Rockwell talked about how they approach exhibits at the Exploratorium in an effort to provoke wonder and curiosity and questions, not to provide the answers. He also talked about the concept of wonder and how it relates to awe.

Break time, and the search for coffee, one of the magical things that instills awe in me.

The next panel, “Natural Elevation: The Therapeutic Benefits of Experiencing Awe in Nature”, was led by moderator Emiliana Simon-Thomas, Ph.D, and included presentations from Craig Anderson, Ph.D. (UC Berkeley), Stacy Bare (Director, Sierra Club Outdoors), and Jaclyn Lim, who as a teenager participated in a collaborative study between UC Berkeley and the Sierra Club that looked at the mental and physical health benefits of experiences in nature for underserved adolescents and military veterans.

Even Golden State Warriors basketball superhero Steph Curry made it into the discussion, as he apparently has a very expressive face for comparisons of facial expressions and emotions.

25. Stacy Bare
Veteran Stacy Bare, who says his bone fides as a presenter make him an outlier–“most of my life has been about kicking in doors and blowing stuff up”.

The morning wrapped up with poetry readings by former US Poet Laureate, National Book Award and Pulitzer Prize winner, and UC Berkeley professor Robert Hass. I would have loved to take a class from this warm, engaging gentleman. I felt awe in his presence.

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Robert Hass.

27. Robert Hass

Lunch! Time to seek culinary awe. And thank you Greater Good Science Center for providing a vegan choice (catering by Ann’s Catering).

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Melanie DeMare graciously mingles with crowd.
30. Aftermath
The lunch aftermath. Where are the composting bins, cutting-edge university, hmmm?

The afternoon started with the super high-energy and voluble Jason Silva, host of National Geographic’s “Brain Games” and maker of the short film series “Shots of Awe”, in conversation with Dacher Keltner on “Our Responsibility to Awe”.

To be honest, he was talking so fast about so many things with such animation that I lost track! As someone who feels inarticulate much of the time, this did produce a sense of awe in me.

The afternoon keynote, “What’s Awe Got To Do With It?: How Awe Changes Our Minds and Bodies” was delivered by Michelle “Lani” Shiota, PH.D, of Arizona State University.

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Lani Shiota, Ph.D.

Post afternoon break, we again were introduced to awe through music, with beautiful sounds of the Chinese stringed instrument the pipa, played by Wu Man. Haunting, mesmerizing, and meditative all at the same time.

Wu Man then joined the panel on “Evoking Awe Through Art”, moderated by Director of Cal Performances Matias Tarnopolsky and with presentations by husband and wife team Ben Davis and Vanessa Inn (Illuminate the Arts) and David Delgado (NASA Visual Strategist and co-founder of the Museum of Awe).

Illuminate the Arts is a light-based arts project that teamed with artist Leo Villareal to create the The Bay Lights, making the Bay Bridge into San Francisco a “canvas of light”.

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The Bay Lights

David Delgado “develops experiences that provoke curiosity through a mix of science and imagination”, such as Metamorphosis, a sculptural depiction of a meteor that allows people the experience of walking through the tail of a comet.

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Metamorphosis, photo by Ann Elliott Cutting Photography.

Emiliana Simon-Thomas led another panel on the topic of “Awe and the Greater Good: How Awe Can Inspire–and Be Inspired by–Acts of Altruism and Moral Courage”.

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Presenter Paul Piff, Ph.D., of UC Irvine, spoke about whether the experience of awe attenuates narcissism, entitlement, and self-interest (no surprise to me, he found that the people who are the most well-off also feel the highest sense of entitlement and are  less generous).

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Paul Piff, Ph.D.

Covering the concept of moral courage was Jakada Imani from the Center for Popular Democracy (and former Executive Director of the Ella Baker Center for Human Rights) with a profile of the Reverand Dr. Martin Luther King Junior, and how he ended up the path to altriusm and moral courage.

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Jakada Imani

45. Jakada Imani

The final panel of the day, “Global Awe: Finding Awe Around the World and Across the Universe”, brought back Dacher Keltner with Jennifer Stellar, Ph.D., of the University of Toronto, and astronomer Alex Filippenko, Ph.D, professor at UC Berkeley (and nine-time Professor of the Year).

Jennifer Stellar talked about how awe varies across cultures and what about it is universal.

Alex Filippenko, as the astronomer, went the universal route, invoking Albert Einstein and mostly talking over this humanities/arts/humane education person’s head. The crowd was generally more physics friendly, as far as I could tell, since they laughed and seemed enthralled and entertained. This kind of intelligene does invoke awe for me even if I don’t understand what’s being discussed!

Dacher Keltner closed with remarks about how the life’s work for each presenter beagn with awe and wonder, and after the standing ovation, everyone went out to the annoying but ear-worm inducing sounds of the song “Everything is Awesome” from “The Lego Movie”.

I had to get that out of my head, so I drove home to the sound of Lee Horsley reading Larry McMurtry’s Pulitzer prize-winning book “Lonesome Dove”. That, my friends, is truly awesome.

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