I put a spell on you…

Let me start by saying I know nothing about the religion of Voodoo (or Vodou, considered by scholars to be the more appropriate spelling). I am sure it has been drastically misrepresented in television and the movies. The religion originates in Africa, but is different in the various places it is practiced. As practiced in the Americas (most famously in New Orleans in North America) and the Caribbean, it combines African, Catholic, and Native American traditions. Voodoo is not necessarily a cult, or violent, or the black magic it’s been portrayed to be, and my understanding is that most people who are Voodooists have never seen or used a Voodoo doll. (If interested, you can read more about Voodoo the religion in Saumya Arya Haas’s article for the Huffington Post.)

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Voodoo festival in Benin, image from cnn.com

I, however, am fascinated by Voodoo dolls. I have a few, not a lot, that are not meant to represent anyone in particular and I don’t stick pins in them or anything. Mostly, I think they are terribly cute.

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My Voodoo dolls. Cute! And their powers are for good, not evil.

At least the ones you used to be able to buy from places like Jamie Hayes Gallery in New Orleans are cute. I bought a couple of dolls the week I was there between Christmas and New Years in 2009. In the gallery window was a Christmas tree decorated with little dolls, and I thought it was about the most adorable thing I’d ever seen. )Looking at the website now, I don’t see any dolls.) These are the dolls I bought at the gallery:

I love these 2 in particular because they remind me of another cute overload duo–Hoops and Yoyo™ from Hallmark.

Hoops and Yoyo for real

Hoops and Yoyo™ crack me up. My inner 12-year old takes over at certain moments, and she will almost always choose Hoops and Yoyo™ if choosing a card for someone (given that humor is appropriate; I do have some common sense).

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The tiny Mariposa doll was a gift from a very dear friend who always knows what to pick up for me on her travels.

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Tiny Mariposa. Use the cat hair under her feet for scale.

Mariposa, a string doll from Watchover Voodoo, has a particular assignment and was thoughtfully chosen for my needs:

Mariposa tag

My first experience with a real life Voodoo was at a job, a job I loved but unfortunately didn’t stay at long. And no, that had nothing to do with the presence of a Voodoo doll in the boss’s desk drawer. The Voodoo doll was meant to represent the former boss, who had left suddenly and vaulted the new boss into the position with little notice or preparation. In times of stress, New Boss would secretly take out the Voodoo doll of Old Boss and stick a pin or two into her, and then get back to work. The secret didn’t stay secret, but given what a cool and unflappable (being sarcastic there) group of women we were, none of us thought too much about it. It was an amusing way of relieving stress. If Watchover Voodoo had existed back in the early 1990s (or, if online shopping had existed, which, believe it or not children, there was such a time), New Boss might have bought Watchover Voodoo’s the Stress Reducer, the Love Your Job, or even the Ninja.

I myself am partial to, besides Mariposa, the Bad Hair Day (I have a lot of those), the Pixie, the Loner, and the Nice One. Sometimes I really need the Scatterbrain. Take a look at the collection; there’s one for everyone and every need!

I might have made a Voodoo doll once, but I won’t go into too many details except to say I was at a very low point in my life and I was really furious at the person whose name and image the doll carried. I did stab the doll through its little heart a few times. Did it make me feel better? Absolutely, for a minute or two. Did it make a difference? Not at all.

This brings to mind the whole concept of magical thinking, which I’ve always found myself doing, but hadn’t thought about as a concept or applied a name to it until I read the Augusten Burroughs memoir Magical Thinking: True Stories (St. Martin’s Press, 2004).

Best known for the memoir Running with Scissors (St. Martin’s Press, 2002), Burroughs does not shy away from the personal and painful while still mananaging to be funny.

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From the site GoodTherapy.org:

Magical thinking is the belief that one’s own thoughts, wishes, or desires can influence the external world. It is common in very young children. A four-year-old child, for example, might believe that after wishing for a pony, one will appear at his or her house. Magical thinking is also colloquially used to refer more broadly to mystical, magical thoughts, such as the belief in Santa Claus, supernatural entities, and miraculous occurrences.

My experience as an adult with magical thinking runs along the line of the belief that I am bad luck for the San Francisco Giants so I shouldn’t watch their games on television (e.g., if I root for them they will lose, but if I don’t pay attention, they will win). Or if I wish really hard, that pair of shoes I really want will go on sale. Magical thinking can be totally harmless, but can also be correlated with mental health conditions such as Obsessive Compulsive Disorder (OCD).

Does love invite magical thinking? (I just stole that line from the book The Awkward Age by Francesca Segal.)

Joan Didion also wrote a memoir, The Year of Magical Thinking, in which magical thinking plays into her journey through grief in the year following the death of her husband, while she also cared for her comatose daughter, who also eventually passed away.

We see athletes who never vary their pregame rituals or their approach to their turn at bat, say. I’m thinking of San Francisco Giant Pablo Sandoval there.

Or former Giants pitcher Tim Lincecum, who was reported never to wash his trusty cap, but to spray it with Febreze fabric refresher once in a while, for luck.

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You can call it superstition or magical thinking or delusion or irrational or whatever you want (or unhygienic in the cap case). But does it work? According to a 2009 article by Piercarlo Valdesolo for Scientific American, it can give people an edge. Lucky charms do have power, not because they are indeed magical, but because we believe they are.

Rituals, signs, omens. They’ve been part of the human psyche forever. Supersitions and the belief in luck are reported to have an evolutionary basis. The cave person who runs from the rustling in the bushes survives, whether it’s a fanged and hungry carnivorous beastie or the wind.

Many writers have compiled encyclopediae of superstitions.

Some of the described superstitions are amusing, others not so much. For instance, diagonal windows in Vermont are called witch windows, due to the belief that a witch can’t fly a broomstick through them.

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A witch window. Eccentric but harmless.

At the animal shelter, we see more often than you might think people who will not consider adopting black cats. And some shelters will not adopt out black cats at Halloween to prevent animal torture.

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All of that aside, lucky charms and rituals provide us with comfort and a feeling that we can somehow control the chaos of life. I’m okay with that! Much less fattening than a bowl of macaroni and cheese, even the vegan kind.

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Vegan mac and cheese recipe available at The Organic Authority.

So now I bring out my magic wand and take you back to the magical and simpler time of 1982 and the band that was known as America.

My magical powers are perhaps limited. I can make a great vegan muffin. And make it disappear as well! I can try to make Einstein see the wisdom of my words.

What I really can do is choose how I live in this world. And I choose, to the best of my ability, to live a good life, a life of love and kindness, and a belief in the magic of happiness. Perhaps the beautiful and inspirational Audrey Hepburn said it best.

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Peace and hugs.